Tag: Antioch

Episode NT51 – Iconium, Lystra and Back Home

Story 51 – Iconium, Lystra and Back Home

Based on Acts chapter 14

Nearly 100 miles away to the south-east of Pisidian Antioch, Paul and Barnabas eventually came to the town of Iconium where a very similar thing happened to what they’d just experienced in Pisidian Antioch!

The habit of Paul and Barnabas when arriving in a town was to go the Jews and preach in their synagogues. The reason they did this was that, if they’d started by going to the non-Jews, or Gentiles as they were known, then the Jews would never have listened to them or allowed them to visit their synagogues. So, to ensure their message would be heard as widely as possible, they always started at the Jewish synagogues. And, as in Pisidian Antioch, there was a strong reaction to their preaching, as a large group of both Jews and Gentiles believed their message. Also, as in Pisidian Antioch, there was a resolute group of Jews who refused to believe the message and set out to gather others to their way of thinking and poison their minds against Paul, Barnabas and the new believers.

The opposition to Paul and Barnabas and their message was both intense and persistent, but they didn’t run away. Instead, they stayed in the city for a long time and spoke boldly about all the wonderful things the Lord had done. And, to confirm that the message they brought was from Him, the Lord gave them power to do miraculous signs and wonders – outstanding evidence that their message was true! Yet even that wasn’t enough to change the minds of those who’d decided to reject the message. Instead, these disbelieving people worked hard to convince others to dismiss the message, until the whole town was divided, with some following the disbelieving Jews and others following Paul and Barnabas!

After a long stay in that divided city, those who hated the message and who especially hated Paul, got some of the city leaders on their side. With those leaders, they gathered a mob with the aim of attacking Paul and Barnabas and stoning them to death. Stoning is a Jewish form of execution reserved for people who blaspheme, which means to speak falsely about God!

Thankfully, somehow the believers and Paul and Barnabas heard about the attempt on their lives and fled, managing to escape to the smaller backwater town of Lystra. And, even though their experience had been tough at both Iconimum and Pisidian Antioch, they continued to tell everyone the Good News about Jesus.

When they arrived in Lystra, things seemed to go very well at first. There probably wasn’t a synagogue in Lystra, or many Jews in the town, and so Paul and Barnabas started telling the locals about Jesus. And, as they spoke of Jesus, Paul and Barnabas came across a man whose feet had been crippled from birth so that he’d never walked. This man sat and listened to Paul preach and, as he listened, Paul realised this man had the faith needed to be healed. So, in a similar way to how Peter and John had spoken to the crippled man outside the temple in Jerusalem all that time before, Paul called out to the man in a loud voice, ‘Stand up on your feet!’ At that word from Paul, the man leapt to his feet and started walking around!

As you can imagine, when the crowd saw what Paul had done, they were completely amazed and started shouting out in their local Lycaonian language (a language neither Paul nor Barnabas understood), ‘These men are gods in the form or human beings.’ Now, it just so happened that there was an ancient local story about the so-called gods of Zeus and Hermes having come to earth as mortal men and being refused shelter by everyone except an impoverished older couple. And, as a result, the older couple had been rewarded, but everyone else who’d refused to give them shelter – a 1000 households or so – were destroyed by a flood. So, when the locals thought that the gods had come down in a similar way to that old story – thinking Barnabas was Zeus and Paul, the chief speaker, was Hermes – they sprung into action, no doubt wanting to make sure they didn’t suffer the same fate as those who’d refused to shelter the gods in their ancient story. And, because neither Paul nor Barnabas spoke the local language, they had no idea what was happening.

You see, no sooner had the man been healed and someone said that the gods had come down in human form, than someone else hurried off to the local temple of Zeus, which was located just outside the city, to pass on this important news. Within no time at all, the priests from the temple of Zeus arrived, intending to sacrifice a bull to Paul and Barnabas!

Of course, as soon as Paul and Barnabas realised what was happening, they were horrified! Tearing their clothes as a sign of their horror and running out among the people, they shouted to the crowd, trying to convince them to stop what they were doing. Now, this crowd was made up of Gentiles who knew nothing of the Jewish Scriptures and so, instead of telling them about things from the Scriptures which they wouldn’t have known about or understood, Paul started reasoning with them about things they did understand – the natural world around them that God had created.

‘Friends,’ he shouted. ‘Why are you doing this? We’re human beings just like you! We came here to bring you the good news that you should turn away from these kinds of worthless things and instead turn to the living God. Look, in the past God permitted all nations to go their own way while, at the same time, never leaving them without evidence of Himself and His goodness. That evidence includes things like the rain He sends and the good crops you harvest so that you have food and joyful hearts…’

But, even with all their efforts, it was touch and go, and they only just managed to hold the people back from sacrificing to them.

That was when things took a turn for the worse, because Jews from the two cities Paul and Barnabas had previous worked in, Pisidian Antioch and Iconium, arrived in Lystra.

Whether they’d specifically travelled to look for the two men or whether they just happened to be in the city at this crucial moment we don’t know but, when they saw what was happening, they realised they had a chance to get their revenge on Paul and Barnabas and immediately sprung into action – no doubt enraged to find the two men carrying on their work of telling people about Jesus, even after all they’d gone through previously. So, seizing their opportunity, they spoke to the crowd, turning the fickle bunch who, just a short time before, had been intent on worshipping Paul and Barnabas – into a wild mob that wanted to do what they’d failed to do in those other towns and stone Paul to death! So, the stones started to fly, fuelled by the hatred of those who’d rejected the message of Paul and Barnabas about the love of God and of the Lord Jesus Christ.

I wonder what Paul thought as the stones came flying towards him? Did he remember the time he’d watched Stephen being stoned to death because of his love for Jesus? Did Paul pray for those who were trying to kill him? We don’t know, but we do know that he remembered this event, referring to it in later letters.

So, the vicious and angry mob stoned Paul until he wasn’t moving and then dragged his apparently lifeless body out of the city, leaving him for dead.

What were Barnabas and the new believers to think? Was this to be the end of their missionary journey to tell others about the love of God in Christ Jesus? They must have been devastated as they gathered around the apparently lifeless body of Paul, no doubt praying and seeking the Lord for mercy – which they got. For, as they stood around him, Paul got up! And, in an act of great courage and boldness he walked back into the city – back among the group of people who’d literally just stoned him and left him for dead. Returning with the believers, he stayed the night in the city and then, the next day, he left with Barnabas on a 60-mile trek to Derbe.

Finally, once they’d told the people of Derbe about Jesus and seen many become followers of Jesus in that city, they returned to Lystra, then to Iconium and back to Pisidian Antioch. As they visited each of these cities, they encouraged and strengthen the ones who’d become followers of Jesus, those who’d believed their message. They encouraged them to continue their relationship with Jesus and to trust in Him, reminding them that we must suffer many hardships to enter the Kingdom of God.

While they met with the believers in each of these cities, Paul and Barnabas appointed elders or leaders for each church. And with much prayer and fasting, they committed these new elders into the care of the Lord Jesus.

From there, the two men travelled back through Pisidia to the area of Pamphylia, and specifically to the town of Perga – a place they hadn’t visited or had maybe bypassed when they’d arrived in that area because of their rush to reach Pisidian Antioch, probably because Paul had been ill and needed a healthier climate. However, now Paul was a lot better, so they preached about Jesus in Perga, and then went down to Attalia.

When they’d done this, the eventually returned by ship to Antioch of Syria, back to the city and church they’d originally set out from – the place where believers had first been called ‘Christians’. It had been the church in Antioch of Syria who’d entrusted the two men to the Grace of God to do the work which they’d now completed. So, arriving back in the city, they called the whole church together to tell them about everything God had done through them and how He’d opened the door of faith to the Gentiles as well as the Jews. After that, they stayed in Antioch of Syria with the believers for a considerable time.

Episode NT50 Paul and Barnabas at Pisidian Antioch

Story 50 – Paul and Barnabas at Pisidian Antioch

Based on Acts chapter 13 verses 13 to 52

It was time for Paul (who used to be known as Saul) and Barnabas, along with John Mark, to move on. So, leaving Cyprus, the place Barnabas knew so well, they decided to head up to the area Paul was from. Sailing from the Cyprian port of Paphos, they took the 100 mile or so sea voyage up to Asia Minor, probably landing at Attalia, and then travelled about 12 miles inland to Perga. However, when they reached Perga, they suffered a painful setback, as John Mark abandoned them and left for Jerusalem.

Quite what was happening, we don’t know. Maybe John Mark missed his home and his mother? Or maybe he didn’t like the way things were changing, as Paul took more and more of a leading role and his cousin Barnabas less? It could have been that they’d come to a new and potentially dangerous place and John Mark felt worried? We’ll never know but, even as they suffered this loss, it seemed that other things were also going wrong as, instead of staying in Perga, they quickly left that area and headed north. It seems that Paul may have been quite ill, as he talks about that in one of his letters at another time. So, instead of staying in Perga, they went on quite a long and arduous journey on dangerous roads and through mountain passes that were well known for being infested with robbers and bandits. But the advantage of the journey, especially if Paul was ill, was that it took them away from the heat of the south Galatian plateau and up to the cool and no doubt bracing air of the Taurus plateau, about 3,500 feet above sea level. And so, they eventually came to a place called Antioch. Obviously, it was a different Antioch from where they’d originally started, and was known as Pisidian Antioch, to distinguish it from the Antioch that had sent Paul and Barnabas out on the mission they were now on.

On their arrival at Pisidian Antioch, and no doubt when Paul was well enough, on the Sabbath day – the day when Jewish people always gather together to worship, and which is our Saturday – they went to the Jewish synagogue in town.

The service followed its usual pattern and it was a custom that, if a visiting Rabbi or Jewish teacher came to the synagogue, they’d be asked if they’d speak to the gathered people. Now, Paul was a teacher and they would’ve probably known that from the type of clothing he wore. So, at the appropriate moment in the service, the leaders of the Jewish synagogue sent a message to Paul and Barnabas to ask if they had a message to encourage the people and, if so, to speak in the meeting. Well, as you can imagine, Paul and Barnabas did have a message, all about the wonderful news of God’s love through Jesus, and were more than happy to share it with them.

It was Paul who did the actual preaching and he was a man who knew how to preach and had lots of experience. Starting by standing and making a hand gesture to let the people know that he had something to say that was worth listening to and, knowing that he was talking to mainly Jews, he began by talking about a subject close to their hearts, Jewish history.

‘Men of Israel and everyone else who fears God, listen to me,’ he started. Then, Paul skilfully pointed out how Jesus was the Messiah that Jewish history had always been pointing towards. He talked of their ancestors and of the time the people of Israel had lived in slavery in Egypt and how God had saved them from their servitude. He reminded them of God’s patience with the Israelites while they’d spent 40 years in the wilderness after they’d left Egypt. Then he talked about how God had helped them destroy seven mighty nations so that they could have the land of Israel as their inheritance and that all this had taken 450 years – no doubt adding together the 400 years in Egypt, 40 in the wilderness and 10 to take full possession of Israel. Paul then reminded the people of how Israel had asked for a king and how God had firstly given them King Saul and then how God had removed him. And, after that, God had given them King David, who was a man whose desire was to do what God wanted and from whose descendants the promised Saviour was to come.

Paul then moved on to talk about John the Baptist, who had clearly told everyone that he wasn’t the promised Messiah and had, instead, pointed to Jesus. Then, Paul talked about the fact that the leaders in Jerusalem hadn’t understood who Jesus was and had asked for him to be killed by Pilate, who’d had him executed. But, in doing so, these leaders had actually fulfilled the very things God had said in the Scriptures would happen to the Messiah, such as the Messiah’s body being placed in a tomb and not thrown into a mass grave.

Paul then talked about something even more amazing, that, after the Jewish leaders in Jerusalem had had Jesus killed and He’d been buried in the tomb, God had raised Jesus from the dead and, for many days after, Jesus had appeared to His followers who had come with him from Galilee to Jerusalem. These people included the Apostles, the likes of Peter, Andrew and John, who now witnessed to the truth of Jesus’ resurrection to all the people.

And Paul told them that the purpose of his visit was to bring them the Good News about Jesus. He explained that, in raising Jesus from the dead, God had shown that Jesus was even greater than the great King David of old. For King David had died and his body had been laid in a tomb and, like everyone else on earth, his body had decayed away. But the same was NOT true of Jesus, because God had truly raised Him back to life and so He would never experience decay.

The final part of Paul’s sermon was probably unexpected and given as a word of warning to the people listening to him. You see, Paul was talking about things that were so important that they shouldn’t be ignored or left until later but, instead, should be acted on at once. He was talking about God reaching out to us, and sending His Son to die for us, so that we could be forgiven and become children of God. He was showing them a New Way that was different from the way they’d been following. Their old way to try and get right with God was by trying to obey a series of laws. However, if they failed to obey even one, they would remain guilty in God’s eyes and subject to punishment. But now, he explained, through Jesus, a New Way was open to God that could make them clean and forgiven in the eyes of God in a way that the old system simply couldn’t. However, and this was the warning, if they ignored what God was offering them in Jesus then, like their ancestors of old, who’d refused to believe that God was going to punish Israel and hadn’t turned from their evil ways and, as a result, had suffered great loss and death, they too could suffer great, eternal loss if they ignored Paul’s message. Put simply, this message was too important to ignore.

Paul’s sermon set the whole synagogue alight with discussion and excitement and, as they were leaving, the people begged Paul and Barnabas to come back the following week so they could hear more about all these things. In fact, many of the people present went after Paul and Barnabas as they left and the two of them urged those who had believed their message to continue to rely on God’s grace.

And so the next Sabbath arrived, but the people who’d been their the previous week had been so excited about all that Paul had said that they’d told almost everyone in the whole city about it. As a result, pretty much the entire city turned up to hear Paul and Barnabas preach about Jesus.

That’s when the problems started for the two men. Because, when the Jews saw all those people attending the meeting, they became very jealous. They were jealous that Paul and Barnabas had been so powerful in their message that so many people had turned up to hear them, but they were also jealous to think that God would save anyone other than Jews and those who’d become Jews. As a result, when the meeting started, the Jews said all kinds of lies about Paul and argued with everything he said.

Paul and Barnabas understood what was going on, and were no doubt very sad to see it happen, as the incredibly important message they were bringing to these people was rejected by the Jews, in a similar way to how Jesus’ message had been rejected by the leaders in Jerusalem. So, with great boldness, undaunted by this new opposition, they declared to the Jews, ‘It was necessary that we started by preaching the Word of God first to you Jews. But since you’ve rejected it, and in so doing have judged that you aren’t worthy of eternal life, we will take this message and offer it to everyone else who isn’t a Jew, that is, to the Gentiles. For the Lord Himself gave us this command. He said, ‘I have made you a light to the Gentiles, to bring salvation to the furthest corners of the earth.’’

Of course, when the non-Jews or Gentiles heard this, they were overjoyed and thanked the Lord for His message. Everyone who was chosen to receive eternal life became a believer and the Lord’s message spread throughout that region.

However, the Jews were NOT happy with this situation and wanted their revenge on Paul and Barnabas. They stirred up the influential religious women and the leaders of the city to create a mob to grab Paul and Barnabas and violently run them out of town. It’s probable that Paul and Barnabas were badly beaten as they were thrown out of the town (again, something Paul talks about later on in one of his letters). So, as a sign against those Jews who’d refused the message, and in the same way that Jesus had told His disciples to do when their message was rejected, Paul and Barnabas shook the dust off their feet as a sign of the rejection they’d experienced and went to another town called Iconium. Jesus had warned His disciples that, if they got to the point of having to shake off the dust from themselves when rejected, like Paul and Barnabas had just been, then the judgment of God against those who’d refused their message would be very severe. But, in the meantime, those who had believed were filled with joy and also with the Holy Spirit.

Episode NT49 – Barnabas and Saul Sent Out

Story 49 – Barnabas and Saul Sent Out

Based on Acts chapter 12 verse 25 to chapter 13 verse 12

So the relief mission to Jerusalem took place and the church continued to grow even though people like Herod Agrippa tried to stop it. These people who opposed the church couldn’t stop the spread of the Good News and the growth of the church anymore than they could hold back the sun as it crossed the sky, for, when God’s at work, no one can oppose Him and succeed.

Once the relief mission was complete, Barnabas and Saul returned to Antioch and took along with them John, who was also known as Mark and sometimes called ‘John Mark’. It was in John Mark’s mother’s house that the prayer meeting for Simon Peter had been held and where Rhoda the servant girl worked, who’d left Peter standing outside the door! John Mark was also Barnabas’ cousin.

The church at Antioch was blessed with good leaders including both prophets and teachers. These leaders were Barnabas, of course, and Simeon who was probably from Africa as he was known for being black. Then there was Lucius from Cyrene, which is also in Africa, and Manaen who was an interesting person as he’d been brought up with Herod Antipas in the household of Herod the Great! Manaen was probably raised as Herod Antipas’ foster brother but, thankfully, he’d turned to the Lord and was now part of the godly leadership of the church. And, last but not least, there was Saul. So the leadership consisted of 5 men, Barnabas, Simeon, Lucius, Manaen and Saul, who took the responsibility for teaching, leading and serving the church very seriously as they worked not to please people, but the Lord.

Now, while they, and probably the whole church with them, were worshipping the Lord and fasting, they were no doubt seeking the Lord’s provision to build His church. And, the Holy Spirit spoke to them saying, ‘I want you to set apart for Me both Barnabas and Saul for the work to which I have called them’.

To be honest, the calling seemed rather vague. What specifically did God want them to do? Where did God want them to do this work? In some ways, it was a call similar in nature to God’s call to Abraham many many years before; a vague call to go, with no specified destination. However, the church understood that the key wasn’t knowing exactly what and where so much as obeying a clear call from God to go – and then going – trusting God that He would make things clear as they went, in a similar way to Abraham. It was a call to move forward in faith, to trust God that He would lead and help them.

The church and these godly leaders responded at once to what the Holy Spirit had said. Firstly, with more prayer and fasting, no doubt to confirm the message from God and to ask for His blessing on these two men. And then, they laid their hands on Barnabas and Saul to indicate that they identified with them in the work that the Lord was calling them to do. That work would no doubt involve telling people about Jesus in the parts of the world that God would take them to. So, the leaders released these faithful men out on mission. And, being sent out by the Holy Spirit, Barnabas and Saul went to the nearest port, a place called Seleucia, some fifteen to sixteen miles away, and took passage on a ship bound for Cyprus.

Cyprus was actually a good place to start this outreach to people who had never heard about Jesus, not least because it was where Barnabas had grown up and came from. For Barnabas at least, it would be a familiar place and so a good starting point. Also, as well as being quite close to Antioch and so easy to reach, there was a large population of Jews in Cyprus, large enough for there to be several synagogues across the island. So, they arrived at the port of Salamis on the east cost of Cyprus and there they started the work of telling people about all God had done for them in Jesus. Beginning in the Jewish synagogues, they travelled all over the island until they came to Paphos on the west coast, with John Mark acting as their assistant.

Now, Paphos was a great centre for the worship of Aphrodite and so an important place on the island. It was a place many visited and also where there was a lot of immorality!

There was a Roman governor called Sergius Paulus in Paphos. Governors, or ‘proconsuls’ as they were known, would have been Rome’s eyes, watching what was going on in the area to make sure nothing was happening that would hurt the interests of Rome. These proconsuls were important people and had great power. It seemed that Sergius Paulus was an intelligent man who kept an eye on what was taking place in Paphos and any new teachings or ideas that could affect the people under his care.

However, there was also a Jew named Bar-Jesus who had attached himself to the proconsul, no doubt trying to influence him and get power for himself. This Bar-Jesus was a magician and also a false prophet, telling lies about God to lead people away from God rather than towards Him. He was actually known as Elymas, the sorcerer, by the people, which seems to be a translation of the Arabic word for magician into Greek, the language spoken on the island.

As Rome’s representative in the area and, no doubt, because of an interest in magic and things that he shouldn’t have been interested in – as indicated by the fact that this Elymas the sorcerer character was part of his inner circle – Sergius Paulus invited Barnabas and Saul to come and visit him. He probably asked for the meeting to hear about this new teaching that had been spreading all over the island since their arrival and to work out if it was a danger to Rome. This did not please the false prophet Elymas because he wanted to lead people away for God and not towards Him. He also realised that, if the proconsul believed Barnabas and Saul, he would no longer have power over the proconsul and his privileged position would come to an end. So, Elymas did everything he could to oppose Barnabas and Saul, trying to keep the proconsul from believing and being saved.

However, Saul, who also went by the Greek name ‘Paul’, realised the truth of the situation. What was really happening here was a spiritual battle. Elymas, the sorcerer, whose name was Bar-Jesus – which actually means ‘son of salvation’ – was doing everything in his power to keep the proconsul, and no doubt everyone else who was listening, away from salvation. Now that, is the work of Satan, not of God. So, the power of God was working through the words of Barnabas and Saul and the power of Satan was working to keep the proconsul from listening to these words. But Satan is no match for the Holy Spirit. For Saul, now known as Paul, filled with the Holy Spirit, looked Elymas directly in the eye and said, ‘You son of the devil, full of every sort of deceit and fraud, an enemy of everything that’s good! Will you never stop twisting the straight ways of the Lord? Now look, the Hand of the Lord is on you to punish you, and you will be struck blind. You will be completely unable to see the sun – for a time.’

At once a kind of mist and darkness came over Elymas and he groped around looking for people to lead him by the hand. (P) How gracious God was to Elymas by only letting this punishment last for a while and not for the rest of his life. We know nothing more about him, but I hope this punishment gave him reason to stop and consider the direction he was heading in, because nothing good could come from it! His only hope would be to turn to the Lord.

As for the proconsul, when he saw what happened, he became a believer. Yet, it wasn’t so much the miracle of Elymas’ punishment that caused him to believe, although the evidence of how much greater the power of God is than the power of Satan was clear for all to see. Instead, he believed because he was so greatly astounded at what Barnabas and Paul taught about how good, loving, kind and forgiving the Lord is in sending Jesus to take away our sins and make us right with God.

Episode NT47 – The Church at Antioch

Story 47 – The Church at Antioch

Based on Acts chapter 11 verses 19 – 30

After the death of Stephen, many believers were scattered out from Jerusalem during the persecution of the church. As well as Philip travelling to the area of Samaria, others continued their travels far outside the land of Israel. Some went south to Egypt and beyond, even ending up, to the west of Egypt in Cyrene, North Africa. Others headed north of Israel into the area beyond Joppa and included the cities of Tyre and Sidon. Still others travelled to the island of Cyprus, while some ended up in the city of Antioch in Syria, which at that time was probably the third most important city in the Roman Empire behind Alexandria in Egypt and of course Rome itself.

As they travelled, these believers shared the good news about Jesus, but only with other Jews. However, some of them, men from Cyprus and Cyrene, arrived in Antioch and started to share the good news about Jesus and all He had done with Greeks as well as Jews. These men were Jews who probably hadn’t lived in Israel but, instead, they’d lived among Greeks all their lives and understood the culture and mindset of the Greek-speaking people. So, instead of speaking about Jesus as the ‘Messiah’, which wouldn’t have meant a great deal to the Greeks, they talked about the LORD Jesus – sharing about his origins, His life, His death and resurrection.

At that time, it would have been unlikely that they would have heard about what the Lord had done for Cornelius and his household through Peter but, somehow, the Holy Spirit was still prompting these men to share what they knew widely. And, the Lord blessed their message to these Greeks, causing a great number of them to firstly believe the message they were given about the Lord Jesus, and then to turn away from their old lifestyles and start living in a way that would please Jesus. In other words, they became true believers and members of the church.

Of course, you can’t keep these kinds of things silent for long because of people travelling around. And, as they travelled, they told others about what was taking place in Antioch. This in turn led to a report of what was happening in Antioch reaching the attention of the church in Jerusalem.

By this time, Peter had met with Cornelius and the church had begun to understand that Jesus had come not just to save the Jews but also everyone else who would believe in Him and follow Him. Therefore, instead of reacting with a heavy hand, the leaders of the church in Jerusalem chose to send someone to Antioch who would both understand what was taking place and be a help and encouragement to the church. So, they chose to send Barnabas because he was from Cyprus and had been given the name Barnabas because of his God-given character of encouraging and building people up. His original name was Joseph, and he was a Jewish Levite from Cyprus but, because of his character, everyone knew him as Barnabas.

When Barnabas arrived in Antioch, he saw the goodness and power of God at work and rejoiced! And, living up to his name once again, he encouraged them all to remain true to the Lord with fully devoted hearts. Barnabas was a good man, filled with the Holy Spirit and with faith and, because of his visit and all the Lord was doing in Antioch, a vast number of people became followers of Jesus.

However, another feature of Barnabas was that he was a humble man and, seeing the vast work going on in Antioch and recognising the need of the church there for good teaching, he decided to head up north to Tarsus to go and look for Saul. Now, Saul had been sent to his home city of Tarsus some years before after people had tried to kill him in Jerusalem. It seemed that, during that time, Saul had suffered a lot, even being disowned by his family. This made finding Saul hard work, but Barnabas was tenacious in his search and, when he eventually found Saul, he brought him back to Antioch with him. Barnabas no doubt remembered that Saul had been told by the Lord that he was to be an apostle both to the Jews and also to the non-Jews, or ‘Gentiles’ as they’re known, and the church in Antioch was filled with both.

Then, for a whole year, Barnabas and Saul met with the believers in Antioch and taught a vast number of people all about the Lord. In fact, when the Gentiles began to understand what Messiah or Christ really meant, they started to talk often of Jesus the Christ (‘Christ’ being the Greek word for ‘Messiah’). This led to some people in the city starting to poke fun at the people in the church by calling them ‘Christians’. This was the first time that name was used and, while it took a while for ‘Christians’ to accept the name and use it for themselves, it was a name that stuck!

Now the church in Jerusalem still had good contact with the churches that were being set up around them and so, after a while, some prophets came from Jerusalem to Antioch. One of them, a prophet named Agabus, stood up and predicted, by the power of the Holy Spirit working through him, that there would be a severe famine across the whole Roman empire in the not too distant future. (In fact, a time of famine and difficulty actually came during the reign of Claudius).

Well, what do you do when you’re confronted with such news? How do you respond? To answer that, you need to see just how much the church in Antioch mirrored the church in Jerusalem and then understand why they responded in that way.

Both churches, the original church in Jerusalem and now the church in Antioch, had seen rapid growth, with many coming to faith in the Lord Jesus Christ and added to their numbers.

Also, both churches had congregations that had devoted themselves to the teaching of their leaders, with the church in Jerusalem devoting themselves to the apostles’ teaching and the church in Antioch being taught by Barnabas and Saul.

So, when it came to responding to need, is it any surprise that the church in Antioch responded in a similar way to the church in Jerusalem? In fact, Barnabas himself had been an example of how the church in Jerusalem had responded when faced with the destitution and poverty of some of its new members. He had sold a piece of land, probably in Cyprus and, when he’d got the money for that sale, he’d brought it to the feet of the apostles and left it with them to use as they felt appropriate to meet the need. And he hadn’t been the only one, many others had given sacrificially to help meet those needs. So, here was the church in Antioch, probably also with lots of poor members itself, faced with the news of impending famine and hardship for their fellow ‘Christians’ in Judea

How did they respond? Well, each one of them gave as they were able. Some richer people gave more, and poorer people gave less, but all of them had the privilege of being involved in giving. (PAUSE)

Once the collection had been made, it was given to Barnabas and Saul to take to the elders and leaders of the church in Jerusalem to use as they saw fit to meet the needs of the people.

So, one church very much mirrored the other as: the Lord added to their numbers; they devoted themselves to sound teaching; and they enjoyed the privilege of being involved in giving to meet the needs of others.

God was at work in His churches and, in due time, the church in Antioch was to prove very important for the continuing spread of the Good News about Jesus around the world.