Tag: Cyprus

Episode NT49 – Barnabas and Saul Sent Out

Story 49 – Barnabas and Saul Sent Out

Based on Acts chapter 12 verse 25 to chapter 13 verse 12

So the relief mission to Jerusalem took place and the church continued to grow even though people like Herod Agrippa tried to stop it. These people who opposed the church couldn’t stop the spread of the Good News and the growth of the church anymore than they could hold back the sun as it crossed the sky, for, when God’s at work, no one can oppose Him and succeed.

Once the relief mission was complete, Barnabas and Saul returned to Antioch and took along with them John, who was also known as Mark and sometimes called ‘John Mark’. It was in John Mark’s mother’s house that the prayer meeting for Simon Peter had been held and where Rhoda the servant girl worked, who’d left Peter standing outside the door! John Mark was also Barnabas’ cousin.

The church at Antioch was blessed with good leaders including both prophets and teachers. These leaders were Barnabas, of course, and Simeon who was probably from Africa as he was known for being black. Then there was Lucius from Cyrene, which is also in Africa, and Manaen who was an interesting person as he’d been brought up with Herod Antipas in the household of Herod the Great! Manaen was probably raised as Herod Antipas’ foster brother but, thankfully, he’d turned to the Lord and was now part of the godly leadership of the church. And, last but not least, there was Saul. So the leadership consisted of 5 men, Barnabas, Simeon, Lucius, Manaen and Saul, who took the responsibility for teaching, leading and serving the church very seriously as they worked not to please people, but the Lord.

Now, while they, and probably the whole church with them, were worshipping the Lord and fasting, they were no doubt seeking the Lord’s provision to build His church. And, the Holy Spirit spoke to them saying, ‘I want you to set apart for Me both Barnabas and Saul for the work to which I have called them’.

To be honest, the calling seemed rather vague. What specifically did God want them to do? Where did God want them to do this work? In some ways, it was a call similar in nature to God’s call to Abraham many many years before; a vague call to go, with no specified destination. However, the church understood that the key wasn’t knowing exactly what and where so much as obeying a clear call from God to go – and then going – trusting God that He would make things clear as they went, in a similar way to Abraham. It was a call to move forward in faith, to trust God that He would lead and help them.

The church and these godly leaders responded at once to what the Holy Spirit had said. Firstly, with more prayer and fasting, no doubt to confirm the message from God and to ask for His blessing on these two men. And then, they laid their hands on Barnabas and Saul to indicate that they identified with them in the work that the Lord was calling them to do. That work would no doubt involve telling people about Jesus in the parts of the world that God would take them to. So, the leaders released these faithful men out on mission. And, being sent out by the Holy Spirit, Barnabas and Saul went to the nearest port, a place called Seleucia, some fifteen to sixteen miles away, and took passage on a ship bound for Cyprus.

Cyprus was actually a good place to start this outreach to people who had never heard about Jesus, not least because it was where Barnabas had grown up and came from. For Barnabas at least, it would be a familiar place and so a good starting point. Also, as well as being quite close to Antioch and so easy to reach, there was a large population of Jews in Cyprus, large enough for there to be several synagogues across the island. So, they arrived at the port of Salamis on the east cost of Cyprus and there they started the work of telling people about all God had done for them in Jesus. Beginning in the Jewish synagogues, they travelled all over the island until they came to Paphos on the west coast, with John Mark acting as their assistant.

Now, Paphos was a great centre for the worship of Aphrodite and so an important place on the island. It was a place many visited and also where there was a lot of immorality!

There was a Roman governor called Sergius Paulus in Paphos. Governors, or ‘proconsuls’ as they were known, would have been Rome’s eyes, watching what was going on in the area to make sure nothing was happening that would hurt the interests of Rome. These proconsuls were important people and had great power. It seemed that Sergius Paulus was an intelligent man who kept an eye on what was taking place in Paphos and any new teachings or ideas that could affect the people under his care.

However, there was also a Jew named Bar-Jesus who had attached himself to the proconsul, no doubt trying to influence him and get power for himself. This Bar-Jesus was a magician and also a false prophet, telling lies about God to lead people away from God rather than towards Him. He was actually known as Elymas, the sorcerer, by the people, which seems to be a translation of the Arabic word for magician into Greek, the language spoken on the island.

As Rome’s representative in the area and, no doubt, because of an interest in magic and things that he shouldn’t have been interested in – as indicated by the fact that this Elymas the sorcerer character was part of his inner circle – Sergius Paulus invited Barnabas and Saul to come and visit him. He probably asked for the meeting to hear about this new teaching that had been spreading all over the island since their arrival and to work out if it was a danger to Rome. This did not please the false prophet Elymas because he wanted to lead people away for God and not towards Him. He also realised that, if the proconsul believed Barnabas and Saul, he would no longer have power over the proconsul and his privileged position would come to an end. So, Elymas did everything he could to oppose Barnabas and Saul, trying to keep the proconsul from believing and being saved.

However, Saul, who also went by the Greek name ‘Paul’, realised the truth of the situation. What was really happening here was a spiritual battle. Elymas, the sorcerer, whose name was Bar-Jesus – which actually means ‘son of salvation’ – was doing everything in his power to keep the proconsul, and no doubt everyone else who was listening, away from salvation. Now that, is the work of Satan, not of God. So, the power of God was working through the words of Barnabas and Saul and the power of Satan was working to keep the proconsul from listening to these words. But Satan is no match for the Holy Spirit. For Saul, now known as Paul, filled with the Holy Spirit, looked Elymas directly in the eye and said, ‘You son of the devil, full of every sort of deceit and fraud, an enemy of everything that’s good! Will you never stop twisting the straight ways of the Lord? Now look, the Hand of the Lord is on you to punish you, and you will be struck blind. You will be completely unable to see the sun – for a time.’

At once a kind of mist and darkness came over Elymas and he groped around looking for people to lead him by the hand. (P) How gracious God was to Elymas by only letting this punishment last for a while and not for the rest of his life. We know nothing more about him, but I hope this punishment gave him reason to stop and consider the direction he was heading in, because nothing good could come from it! His only hope would be to turn to the Lord.

As for the proconsul, when he saw what happened, he became a believer. Yet, it wasn’t so much the miracle of Elymas’ punishment that caused him to believe, although the evidence of how much greater the power of God is than the power of Satan was clear for all to see. Instead, he believed because he was so greatly astounded at what Barnabas and Paul taught about how good, loving, kind and forgiving the Lord is in sending Jesus to take away our sins and make us right with God.

Episode NT47 – The Church at Antioch

Story 47 – The Church at Antioch

Based on Acts chapter 11 verses 19 – 30

After the death of Stephen, many believers were scattered out from Jerusalem during the persecution of the church. As well as Philip travelling to the area of Samaria, others continued their travels far outside the land of Israel. Some went south to Egypt and beyond, even ending up, to the west of Egypt in Cyrene, North Africa. Others headed north of Israel into the area beyond Joppa and included the cities of Tyre and Sidon. Still others travelled to the island of Cyprus, while some ended up in the city of Antioch in Syria, which at that time was probably the third most important city in the Roman Empire behind Alexandria in Egypt and of course Rome itself.

As they travelled, these believers shared the good news about Jesus, but only with other Jews. However, some of them, men from Cyprus and Cyrene, arrived in Antioch and started to share the good news about Jesus and all He had done with Greeks as well as Jews. These men were Jews who probably hadn’t lived in Israel but, instead, they’d lived among Greeks all their lives and understood the culture and mindset of the Greek-speaking people. So, instead of speaking about Jesus as the ‘Messiah’, which wouldn’t have meant a great deal to the Greeks, they talked about the LORD Jesus – sharing about his origins, His life, His death and resurrection.

At that time, it would have been unlikely that they would have heard about what the Lord had done for Cornelius and his household through Peter but, somehow, the Holy Spirit was still prompting these men to share what they knew widely. And, the Lord blessed their message to these Greeks, causing a great number of them to firstly believe the message they were given about the Lord Jesus, and then to turn away from their old lifestyles and start living in a way that would please Jesus. In other words, they became true believers and members of the church.

Of course, you can’t keep these kinds of things silent for long because of people travelling around. And, as they travelled, they told others about what was taking place in Antioch. This in turn led to a report of what was happening in Antioch reaching the attention of the church in Jerusalem.

By this time, Peter had met with Cornelius and the church had begun to understand that Jesus had come not just to save the Jews but also everyone else who would believe in Him and follow Him. Therefore, instead of reacting with a heavy hand, the leaders of the church in Jerusalem chose to send someone to Antioch who would both understand what was taking place and be a help and encouragement to the church. So, they chose to send Barnabas because he was from Cyprus and had been given the name Barnabas because of his God-given character of encouraging and building people up. His original name was Joseph, and he was a Jewish Levite from Cyprus but, because of his character, everyone knew him as Barnabas.

When Barnabas arrived in Antioch, he saw the goodness and power of God at work and rejoiced! And, living up to his name once again, he encouraged them all to remain true to the Lord with fully devoted hearts. Barnabas was a good man, filled with the Holy Spirit and with faith and, because of his visit and all the Lord was doing in Antioch, a vast number of people became followers of Jesus.

However, another feature of Barnabas was that he was a humble man and, seeing the vast work going on in Antioch and recognising the need of the church there for good teaching, he decided to head up north to Tarsus to go and look for Saul. Now, Saul had been sent to his home city of Tarsus some years before after people had tried to kill him in Jerusalem. It seemed that, during that time, Saul had suffered a lot, even being disowned by his family. This made finding Saul hard work, but Barnabas was tenacious in his search and, when he eventually found Saul, he brought him back to Antioch with him. Barnabas no doubt remembered that Saul had been told by the Lord that he was to be an apostle both to the Jews and also to the non-Jews, or ‘Gentiles’ as they’re known, and the church in Antioch was filled with both.

Then, for a whole year, Barnabas and Saul met with the believers in Antioch and taught a vast number of people all about the Lord. In fact, when the Gentiles began to understand what Messiah or Christ really meant, they started to talk often of Jesus the Christ (‘Christ’ being the Greek word for ‘Messiah’). This led to some people in the city starting to poke fun at the people in the church by calling them ‘Christians’. This was the first time that name was used and, while it took a while for ‘Christians’ to accept the name and use it for themselves, it was a name that stuck!

Now the church in Jerusalem still had good contact with the churches that were being set up around them and so, after a while, some prophets came from Jerusalem to Antioch. One of them, a prophet named Agabus, stood up and predicted, by the power of the Holy Spirit working through him, that there would be a severe famine across the whole Roman empire in the not too distant future. (In fact, a time of famine and difficulty actually came during the reign of Claudius).

Well, what do you do when you’re confronted with such news? How do you respond? To answer that, you need to see just how much the church in Antioch mirrored the church in Jerusalem and then understand why they responded in that way.

Both churches, the original church in Jerusalem and now the church in Antioch, had seen rapid growth, with many coming to faith in the Lord Jesus Christ and added to their numbers.

Also, both churches had congregations that had devoted themselves to the teaching of their leaders, with the church in Jerusalem devoting themselves to the apostles’ teaching and the church in Antioch being taught by Barnabas and Saul.

So, when it came to responding to need, is it any surprise that the church in Antioch responded in a similar way to the church in Jerusalem? In fact, Barnabas himself had been an example of how the church in Jerusalem had responded when faced with the destitution and poverty of some of its new members. He had sold a piece of land, probably in Cyprus and, when he’d got the money for that sale, he’d brought it to the feet of the apostles and left it with them to use as they felt appropriate to meet the need. And he hadn’t been the only one, many others had given sacrificially to help meet those needs. So, here was the church in Antioch, probably also with lots of poor members itself, faced with the news of impending famine and hardship for their fellow ‘Christians’ in Judea

How did they respond? Well, each one of them gave as they were able. Some richer people gave more, and poorer people gave less, but all of them had the privilege of being involved in giving. (PAUSE)

Once the collection had been made, it was given to Barnabas and Saul to take to the elders and leaders of the church in Jerusalem to use as they saw fit to meet the needs of the people.

So, one church very much mirrored the other as: the Lord added to their numbers; they devoted themselves to sound teaching; and they enjoyed the privilege of being involved in giving to meet the needs of others.

God was at work in His churches and, in due time, the church in Antioch was to prove very important for the continuing spread of the Good News about Jesus around the world.